Aspirancy
Following both ancient tradition and canon law, the ordination Process
is broken
into three phases: Aspirancy, Postulancy, and Candidacy.
This first
phase is one of discernment, during which the Aspirant works with
others inside and outside the congregation to articulate and validate
his/her sense of calling. In many cases, the calling may prove to
be to something
other than ordained ministry, but there is always a calling to service.
- The first step is the meeting between the individual and
his/her priest. Unlike some faith traditions, where individuals
send
themselves to seminary (or not) before they have to prove themselves to
one or more church bodies for ordination, the Episcopal Church requires
extensive "discernment" first. Episcopal seminaries usually
restrict
their Master of Divinity programs to people who have been recommended
by their bishops. That recommendation doesn't come easily or
lightly.
The Diocese of Colorado has a set of process documents and forms that
fill a notebook. Fr. Jim obtained a set for me and we went over
them
before I officially started the Process. There was a simple form
that
we signed to inform the diocese that I was doing so.
- Over the course of the next few months, I continued to meet with
Fr. Jim on a regular basis. As a priest serving a parish, he was
in a
good position to point out just what I would face (both good and bad)
as I serve congregations after ordination. He also did his own
continued discernment of my vocation (calling).
- As an individual, I was (and remain) required to be in Spiritual
Direction. I obtained a half dozen names of Spiritual Directors,
talked to
several of them, and eventually connected with David Kenney+, who
happened to have been in seminary with Fr. Jim. I cannot
understate
the value of Spiritual Direction, even if one has no intention of
seeking ordination.
- Fr. Jim also recruited a Congregational Discernment Committee for
me. I had served on such committees for other people in the past,
so I
knew what that was about. This time, though, I was the person
under
the magnifying glass. Nine faithful souls, from a very wide
variety of
backgrounds, quickly volunteered. I am grateful to all of them
for
their service and honesty.
- All these activities happen at the local level, but they point to
a discernment at the diocesan level. ECUSA canons require the
existence of a Commission on Ministry (CoM) to advise the Bishop with
regard to those who are in the Process. The goal of the Aspirancy
phase is to have a successful interview with the CoM. My main
input to
that effort was the completion of the Application
for Postulancy form. The largest part thereof was my Spiritual Autobiography (the first
of many in this process), which I shared with my discernment committee.
- When I started, the process in Colorado required a minimum of six
months of meetings between the Aspirant and the discernment committee,
presumably monthly. We actually met twice monthly for that
period.
(The Process now calls for a year of discernment.) At the end of
that
time, the committee wrote a report that responded to specific questions
from the CoM and strongly recommended me for Postulancy. The
report
went first to the Vestry, which decides whether to forward it to the
CoM.
- As the Congregational Discernment Committee completed its work, I
was writing my own letter to the CoM that described my Spiritual
Direction experience and was co-signed by David+. Actually, I
wrote,
David+ nudged, and I revised until we were both happy with the result.
- Similarly, my Rector wrote his own letter of recommendation to
the CoM.
- Once they had received the recommendations from the discernment
committee and Rector, the Vestry weighed in. They made it a point
to
recommend me unanimously, a move that I found most humbling.
- I took the whole package to the Diocesan offices once it was
complete and I held my breath. I was eventually scheduled to meet
the
CoM on May 20, 2002, 13 months to the day after the Celestial 2x4.
- I met with the CoM on May 20th. The commission allots time
in their monthly agenda to interview Aspirants, having already reviewed
the packet of information and recommendations from the Rector and
Vestry. They asked a number of probing questions, then asked me
to wait outside while they deliberated. Fr. Jim was present, and
he waited with me. After a half hour or so, we were ushered into
a conference room and given the verdict. In my case, the CoM
perceived a calling, but wanted me to address some personal and
spiritual issues before proceeding.
I greatly appreciated the personal touch; in many other dioceses, the
aspirant is eventually informed by mail. I was invited to return
to the CoM when the time was right. I should also note that I
would not have had a second chance in some other dioceses; it's all or
nothing the first time around.
- The CoM's discernment was dead on, which tells me that the
Process is working. Spiritually, they asked me to work on my
Christology, which might have been described as stratospheric. I
needed to bring my understanding and relationship with Christ down from
the celestial to the personal. My Spiritual Director had already
planned to work with me in that area, so we began.
- The personal issues had to do with lingering emotions from my
divorce, five years earlier. After a bit of "networking," I
connected with an Episcopal priest in Laramie, WY whose primary
ministry is as a PhD Psychologist. The Church has been a
significant part of my life for so long that it was a blessing to be
able to work with someone who understands its jargon and
dynamics. I feared that I would have to stop every 5 minutes to
explain something during our sessions. In the end, my sessions
proved quite fruitful.
- I continued to meet, though with less regularity, with my
discernment committee. At one meeting during that
summer, I had brought them up to date on my spiritual and psychological
work. During a break, I noticed a Cursillo poster on the bulletin
board. Twenty years earlier, my home parish in Denver had become
a Cursillo hotbed, but I hadn't had the opportunity to take part.
Nor did I have the opportunity during my 16 year sojourn in
Massachusetts. Perhaps this was the time!
- I was a Candidate at Colorado Cursillo Weekend #107 in August,
2002. Indeed, the time was right. In fact, I was the first
candidate ever sponsored by St. Andrew's. It turned out that the
parish had two dozen Cursillistas from various places; my enthusiasm
upon my return sparked a resurgence that has sponsored another dozen
Candidates since then. More importantly, Cursillo provided an
intense personal encounter with Christ that went hand in hand with my
Spiritual Direction in christology.
- By the following January, I felt I was ready to return to the CoM
for another try. Unfortunately, the CoM wasn't yet ready for
me. They had gotten badly backlogged, so I would have to
wait. I eventually received a date 15 months after my first
interview with the commission.
- I worked on the team for Colorado Cursillo Weekend #110, a year
after my own weekend. As wonderful an experience as my own
weekend had been, the second time was sweeter. I was able to hear
each
of the 15 rollos (talks) again, each delivered with personal emphasis
by
a team member who I now knew well.
- My second interview with the Commission on Ministry was the
morning after I returned from the Cursillo weekend. I was still
flying, and this time the CoM was pleased to recommend me for
Postulancy.
- The Bishop has the final say. +Rob O'Neill had been elected
to be the 10th Bishop of Colorado in June, 2003. He was
consecrated as Bishop Coadjutor in October, two months after my second
meeting with the CoM. Since he would soon be the Bishop, I met with him
a few weeks later to help in his discernment of me. All was held
in
abeyance until January, when the previous bishop retired.
- Bishop O'Neill admitted me as a Postulant for Holy Orders on
January 12, 2004. I was now free to apply to seminaries and begin
my formation for ordination to the priesthood. (Hallelujah!)